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Neeti Kaovalai Chief of Staff General Manager Tel. (562) 695-0167 Cell. (626) 675-4369 Email: [email protected] 加拿大 Ottawa Co-ordination Office 354 Beckenridge Cres., Ottawa, Ontario K2W 1J4, Canada

This document provides essential contact details for various coordination offices located in Canada. It includes information for offices in Ottawa, Montreal, and Toronto, listing contacts such as Neet

台灣（Taiwan） 台灣法身寺禅修会 台中分会 Dhammakaya International Meditation Center of Taichung 40001台中市 中區 民權路14巷25號1~2樓 1-2F. No.25, Lane 14, Mincyuan Rd., Central District Taichung City 40001 Tel. +(886)-4-2223-76

Discover various meditation centers operating in Taiwan, Hong Kong, and Japan, offering resources for spiritual growth and guidance. In Taiwan, the Dhammakaya International Meditation Center of Taichu

Acknowledgments The authors would like to thank Jessica Mathews, George Perkovich, Michele Dunne, and Thomas Carothers for their comments and suggestions. Andrew Ng and Mohammed Herzzallah helped wit

This section acknowledges the invaluable contributions and support from individuals such as Jessica Mathews, George Perkovich, Michele Dunne, and Thomas Carothers for their insights. It also recognize

which ended conclusively with a UN-mandated cease-fire and eventually a return to the status quo, made it very clear that neither country could break the balance of power. By removing Saddam Hussein,

This text discusses the significant changes in the balance of power in the Middle East following the U.S.-led invasion of Iraq and the subsequent rise of Iranian influence in the region. The removal o

Rice gave a more detailed explanation of the American approach to democratic reform in a speech in Cairo in June 2005. In January 2006, the United States went further: it canceled a meeting planned to

In a speech in Cairo in June 2005, Rice underscored U.S. democratic reform measures. The U.S. reacted to Egypt's governance by canceling a free-trade agreement due to human rights concerns. While some

While an engagement approach should eventually be comprehensive, the United States should focus initially on Iraq, because the United States and Iran share an interest in retaining Iraq’s territorial

This text discusses the necessity of the U.S. focusing on Iraq to facilitate a U.S.-Iranian dialogue, aiming to retain Iraq's territorial integrity and mitigate civil conflict. It emphasizes the chall

36 THE NEW MIDDLE EAST restoring a balance of power that is not entirely dependent on a long-term, large U.S. military presence with its financial costs and negative political perceptions in the regi

This text discusses the changing power dynamics in the Middle East, particularly the region's responses to Iranian influence and the evolving role of the U.S. Historically reliant on American support,

The image contains the following readable text: **On the certificate:** "GUINNESS WORLD RECORDS CERTIFICATE The longest journey walking on flower petals is 427.8 km (265.82 miles) and was achieved by

ในปี 2012 พระสงฆ์ 1,127 รูปได้ทำการเดินทางไกล 427.8 กม. บนกลีบดอกไม้ เพื่อให้ข้อเสนอเพื่อเฉลิมฉลองปีใหม่ในประเทศไทย การเดินทางเริ่มตั้งแต่วันที่ 2-25 มกราคม 2012 การบันทึกนี้ได้รับการยอมรับจากกินเนสส์

English for Buddhism Lovers By: Dr. Apiraporn Vasavakul ศัพท์น่ารู้เดือนนี้เกี่ยวข้องกับพิธีบวชค่ะ 1. กฐิน kathina ceremony (คาทิน่า เซอร์โมนี) 2. เข้าพรรษา Buddhist Lent (พุทธิสนา เล็นท์) หรือ Rain

บทความนี้นำเสนอศัพท์น่ารู้เกี่ยวกับพิธีบวชในพระพุทธศาสนา เช่น พิธี กฐิน และการเข้าพรรษา รวมถึงคำศัพท์ที่ใช้ในบริบทของการทำบุญ และคำที่ใช้ในการบรรยายความงามของขบวนอัญเชิญผ้าคาตินา มีการแนะนำคำภาษาอังกฤ

Interactive map of Mes aynak กระบวนการขึ้นทะเบียนมรดกโลก 1. ทำ Tentative List โดน State Party 2. State party คัดเลือก Site ที่จะส่ง เข้าพิจารณา 3. ส่งข้อมูลให้ Advisory Body 4. ICOMOS WCU 5. ส่งถึงค

กระบวนการขึ้นทะเบียนมรดกโลกสำหรับสถานที่เช่น เมซอายนาคเริ่มต้นจากการจัดทำ Tentative List โดย State Party ก่อนที่จะมีการคัดเลือก Site ที่สำคัญ หลังจากนั้นข้อมูลจะถูกส่งให้กับ Advisory Body ที่รวมถึง IC

The Dhammachai International Research Institute (DIRI) is a research institute that traces the roots of the Buddha’s teachings back to original manuscripts with the aim of finding true and clear evide

The Dhammachai International Research Institute (DIRI) is dedicated to tracing the origins of the Buddha's teachings, aiming to discover clear evidence of early Dhamma practices. Established by the 60

instance, are of non-Japanese origin). But DIRI is crucial for fostering many and varied 'indigenous scholarly voices' - of those who can speak more and more confidently within contemporary academic f

This text highlights the significance of DIRI in promoting indigenous scholarly voices in Buddhist studies. It discusses how the journal can facilitate knowledge sharing, consultation among experts, a

The journal begins with Anatole-Roger Peltier's article on his investigations of a wooden chest containing palm-leaf manuscripts that were recently discovered in a cave in the Khammouan province of La

This journal features an article by Anatole-Roger Peltier on a wooden chest containing palm-leaf manuscripts found in Laos. The texts, dated to the sixteenth century, reveal their roots in the Pāli ca

The palm-leaf manuscripts that I have just presented belong to the Tipiṭaka. These texts, or parts of texts, are in Pāli, the lingua franca of the Indochinese Peninsula. The versions in vernacular lan

The palm-leaf manuscripts presented belong to the Tipiṭaka, primarily in Pāli, the lingua franca of the Indochinese Peninsula. While the local vernacular translations like Thai emerged only in the ear

IV. Reference 1: Dhammakāya as the Tathāgata’s Designation The first Pali reference to the term dhammakāya that is well known to all previous works is a passage in the Aggañña-sutta, wherein the term

This text discusses the term 'dhammakāya' as referenced in the Aggañña-sutta, emphasizing its importance in defining an heir of dhamma and the Tathāgata’s true son. The conversation between the Buddha

D.III.84 Vāsettha and Bhāradvāja, he whose confidence in the Tathāgata is settled, rooted, established, solid, irremovable by any ascetic or brahmin, any deva or Māra or Brahmā or anyone in the world

In this passage, Vāsettha and Bhāradvāja discuss the unwavering confidence in the Tathāgata, stating that those deeply rooted in dhamma can claim to be heirs of dhamma. The term 'dhammakāya' and its i

In brief, contemporary academics refer to the term dhammakāya in the Aṅgāṇā-sutta either as a noun or an adjective. As a noun, the term is interpreted mostly as the Buddha’s teachings collected togeth

The term dhammakāya is interpreted in contemporary academia as both a noun and an adjective. As a noun, it denotes the Buddha’s teachings, while as an adjective, it refers to the nature of the Tathāga

mentioned in the canon.40 The title ‘son of the Blessed one’ suggests that, through the Buddha, the person was (re)born to the same plane (bhūmi) to which the Buddha belongs, i.e., passing beyond the

This text delves into the characteristics of a Stream-attainer, identified as a noble disciple who is reborn to a transcendental plane through the Buddha's teachings. Key qualities include association

**43** This is, perhaps, as Eliade observes, ‘for the Buddha, one can be ‘saved’ only by attaining nirvāṇa - that is, by going beyond the plane of profane human experience and re-establishing the plan

Eliade suggests that for the Buddha, salvation comes through attaining nirvāṇa, transcending the mundane aspects of human life and entering an unconditioned state. This transformation entails a metaph

On the whole, it appears that the terms dhamma and brahma constituting four designations of the Tathāgāta are used in the sense of the ‘highest.’ It is most likely that they refer to Nibbāna. This i

This study examines the terms dhamma and brahma, suggesting that they refer to the highest aspect of Tathāgāta, likely Nibbāna. The term dhamma denotes transcendental realities, transcending the realm